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Add White Kids and Stir is Not Good Education Policy

20 May

I commend the Times for at least acknowledging the anniversary of Brown v. Board this week, but I take some issue with the conclusions opinion writer David L. Kirp makes. A quick conversation with the essay:

AMID the ceaseless and cacophonous debates about how to close the achievement gap, we’ve turned away from one tool that has been shown to work: school desegregation. That strategy, ushered in by the landmark 1954 Supreme Court decision in Brown v. Board of Education, has been unceremoniously ushered out, an artifact in the museum of failed social experiments. The Supreme Court’s ruling that racially segregated schools were “inherently unequal” shook up the nation like no other decision of the 20th century. Civil rights advocates, who for years had been patiently laying the constitutional groundwork, cheered to the rafters, while segregationists mourned “Black Monday” and vowed “massive resistance.” But as the anniversary was observed this past week on May 17, it was hard not to notice that desegregation is effectively dead. In fact, we have been giving up on desegregation for a long time. In 1974, the Supreme Court rejected a metropolitan integration plan, leaving the increasingly black cities to fend for themselves.

A generation later, public schools that had been ordered to integrate in the 1960s and 1970s became segregated once again, this time with the blessing of a new generation of justices. And five years ago, a splintered court delivered the coup de grâce when it decreed that a school district couldn’t voluntarily opt for the most modest kind of integration — giving parents a choice of which school their children would attend and treating race as a tiebreaker in deciding which children would go to the most popular schools. In the perverse logic of Chief Justice John G. Roberts Jr., this amounted to “discriminating among individual students based on race.” That’s bad history, which, as Justice Stephen G. Breyer wrote in an impassioned dissent, “threaten[s] the promise of Brown.”

I take few issues with the summary of history. I did want to point out that we never really had an effective, longitudinal integration policy. Look at the years. A 1954 decision was effectively overturned by 1974. That’s 20 years. And it’s only part of the story. There were many state cases lost along the way that effectively gutted integration policies as the cases made their way to the Supreme Court. That means all this hullabaloo about Brown v Board is only ever talking about a good 10-15 years of actual policy. For context, we’ve spent more time debating what should replace the Twin Towers at Ground Zero after September 11th than we ever spent on true school integration in this country.

To the current reformers, integration is at best an irrelevance and at worst an excuse to shift attention away from shoddy teaching. But a spate of research says otherwise. The experience of an integrated education made all the difference in the lives of black children — and in the lives of their children as well. These economists’ studies consistently conclude that African-American students who attended integrated schools fared better academically than those left behind in segregated schools. They were more likely to graduate from high school and attend and graduate from college; and, the longer they spent attending integrated schools, the better they did. What’s more, the fear that white children would suffer, voiced by opponents of integration, proved groundless. Between 1970 and 1990, the black-white gap in educational attainment shrank — not because white youngsters did worse but because black youngsters did better.

Not only were they more successful in school, they were more successful in life as well. A 2011 study by the Berkeley public policy professor Rucker C. Johnson concludes that black youths who spent five years in desegregated schools have earned 25 percent more than those who never had that opportunity. Now in their 30s and 40s, they’re also healthier — the equivalent of being seven years younger.

Why? For these youngsters, the advent of integration transformed the experience of going to school. By itself, racial mixing didn’t do the trick, but it did mean that the fate of black and white students became intertwined. School systems that had spent a pittance on all-black schools were now obliged to invest considerably more on  African-American students’ education after the schools became integrated. Their classes were smaller and better equipped. They included children from better-off families, a factor that the landmark 1966 Equality of Educational Opportunity study had shown to make a significant difference in academic success. What’s more, their teachers and parents held them to higher expectations. That’s what shifted the arc of their lives.

I understand Kirp’s rhetorical position here: he’s talking to “today’s reformers” and maybe not me so much. I get that.

However, it is dangerous for any of us to package integration as a solution to education disparities if only because the reading comprehension of most readers is, well, reflective of our education disparities.

To be clear: adding white kids to schools and stirring to blend is NOT A SOLUTION.

The effects of integration on black/brown student outcomes is primarily a result of white people caring about a school once THEIR kids attend. The result is better funding, better teaching, better curriculum, better services that black/brown kids tangentially benefit from. Basically the effects of poverty on schooling is mediated by better investment once white kids show up.

It’s not integration that we need so much as we need anti-poverty solutions. And anti-poverty solutions are too often tied up in racial politics to be uniformly applied to schools so we also end up needing anti-racism solutions. All of that is absolutely possible to achieve without adding white kids. It’s that we’ve not found another way for white lawmakers and parents to CARE about poor black and brown kids except to have them sit next to their white kids that is the problem, not the solution.

I have said that fixing schools really isn’t all that hard. We know what works, for the most part: more resources, more time, more investment, equity, and access.

What’s hard is fixing the people that make decisions about schools.

And integration ain’t gonna solve that.

The Case of The Chronicle of Higher Education

14 May

I had about as much intention of rehashing this as I ever have any intention of buying generic breakfast cereal. But unlike King Vitamin some things beg to be reconsidered.

After a rather unseemly lack of professional judgement led the Chronicle of Higher Education to defend Naomi Schaefer Riley’s attack on black studies, in general, and the dissertations of three doctoral students in particular, I started a little petition.

In said petition and the blog post that accompanied my reasons for starting it, I was always very clear about my critique. I did not then, nor do I now, care if NSR is racist. Her personal beliefs about race are irrelevant to me and to my criticism.

I always cared about the professional ethics of a publication who professes to represent higher education.

Doctoral students are referred to CHE when it is time to enter the job market.We’re told to comb the want ads — online and in print — for an idea of hiring trends. In many ways, CHE is the dominant personnel filtering mechanism in a field that has very few cohesive forces. Small or large, liberal or conservative, private or public — almost all colleges and universities refer to CHE as the dominant resource on hiring and employment in our professional sector.

So, belittling doctoral students in the pages of CHE, be they virtual or “real”, is not at all like attacking someone on the Letters to the Editor page of your hometown newspaper.

It is more akin to publishing your most recent employment review in your company’s newsletter.

Most companies don’t allow such things to happen. Most industry publications don’t allow such things to happen. They have good reasons. Seeing your employment review in your company newsletter or professional trade magazine elevates all of your manager’s concerns about you to a whole new level. His gripes about you taking smoke breaks since he stopped smoking or her issues with your refusal to wear pantyhose become more fixed, permanent, and potentially damaging when they are endorsed, however implicitly, by a publication that represents your employer.

I did not think the young scholars in question deserved such ungrounded, mean-spirited, poorly articulated attacks on their work.

In academia we’re accustomed to criticism. Part of our social capital is in soliciting such criticism by submitting our articles to journals where the entire point of peer review is to be critical.

But in peer review there are rules.

CHE, it appears, had no such rules of engagement.

So, I asked them — professionally and politely, if firmly — to reconsider their position on endorsing NSR.

In the interim CHE editors attacked my integrity within public online spaces.

Media outlets picked up NSR’s story and has, so far, refused the mantle of balanced reporting in not asking me or the doctoral students attacked or anyone else involved for comment.

All of that could have gone without discussion were it not for today’s reporting from Fishbowl DC. I’ll ignore the untrue assertion that I ever charged NSR with racism alone for now to focus on how NSR characterizes her relationship with CHE editors to Fishbowl:

http://www.mediabistro.com/fishbowldc/pub-backs-blogger-in-emails-before-canning-her_b73020

It seems NSR is still miffed about her dismissal. So she’s released internal emails documenting the supportive advice she received from CHE editors during this process.

And, forgive me, but I’m more than a little miffed myself.

They clearly show an awareness of my critiques. In fact, the CHE editors direct NSR to my blog:

On May 2, 2012, at 11:44 PM, Alex Kafka wrote:

Hi, Naomi. Pls. see http://tressiemc.com/2012/05/02/the-inferiority-of-blackness-as-a-subject/ and google the Purdue petition etc. I guess I’d urge you, predictably enough, to write a calm, respectful, substantive response to some or all of this. I think we’ll also see if the dissertation authors want to respond in a guest post. Let’s touch base by phone tomorrow, if that’s OK. I’ll be working from home in the a.m., so if you have a few minutes, could you call my cell, BLANK? Thanks.

Best,
Alex

She responds with text she later cuts and pastes for her published rebuttal. In said text she willfully refuses to engage a single argument I put forth. Instead she chooses to characterize the thematic content of blog commenters as handy bullet points which, I can only surmise, are symbolic representations of rhetorical straw-men.

To: Alex Kafka
Subject: Re: Critiques of your post

Alex, I will give you a call in the morning. I am happy to hear you out on the subject but I am not sure that this disagreement is substantive at all. The comments seem to boil down to this:

  • I am picking on people because they are black (and I am a racist)
  • I am picking on people even though I don’t have a phd
  • I am picking on people who are too young and inexperienced to defend themselves
  • I am picking on people even though I haven’t read their entire dissertations

All I can say is that if these dissertations were all written by old white men I would still think they were irrelevant and unnecessarily partisan. I have not called people names. Over the years I have critiqued dozens of dissertation and other research topics by academics. There is a long list of disciplines that I would happily get rid of, as I’m sure you know.

And how do the CHE editors respond to her casual circumvention of the substantive debate they claim to want?

They sympathize with her arguments.

From: Alex Kafka
Date: May 3, 2012 12:03:10 AM EDT
To: Naomi Riley
Subject: RE: Critiques of your post

Points well taken. I think it’s that last one that might be bugging them the most. But yeah, let’s talk. Even if it were a post saying just what you do below, boiling things down, then responding, even tersely, to each point, that would at least indicate that you’ve heard them.

OK. Gotta sleep now. Just ate too much at a nice birthday dinner for my dad’s 91st (!). You can see some pix of it, him, and him and my mom here: http://www.flickr.com/photos/alexanderkafka/

We’ll talk tomorrow. G’night.

Best,
Alex

In the process CHE becomes a perfect case study for what I call the institutional logic of racism. It works, by the way, for hetereonormativity, CIS privilege, able-bodied privilege, etc.

It is an understanding that CHE is, before it is the paper of academe, an institutional actor in an institutional field undergoing serious structural change.

There are many ways to handle this kind of seismic organizational reconfiguration. There are entire fields of study devoted to those patterns of behavior. But few of them offer any discourse on the dark elephant in the room: when your institutional field operates within a raicalized social context, race will always be an issue.

NSR has said that the CHE knew exactly what they were getting when they hired her. I’m inclined to agree with her. It would be hard for them to not know her ideology or style of debate.

That they invited her to join their staff and not one of the many conservative thinker, writers, or public intellectuals who offer substantive debate on issues of race, class, education, and social history is indicative of an organization who made a choice about their response to the challenges it faces.

CHE chose to trade in the currency of racialized rhetoric. It’s cheap currency in the U.S. but its expensive as hell to spend.

And that’s what CHE learned when it chose poorly in its initial defense of NSR. It learned that there are still some dark, chaotic places that reasonable people don’t want to tread.

What the emails between CHE editors and NSR show is that the editors at CHE aren’t such reasonable people.

There’s a reason NSR felt so comfortable attacking private citizens from a powerful perch. There’s a reason that, despite her professed distaste for many other disciplines, she chose to respond to an article on black studies. There’s a reason that despite the article in question citing several tenured professors of black studies NSR chose to critique doctoral students. I’m even beginning to think that there’s a reason why, in her initial post, she apologizes for “being late” in responding to said article (was she always supposed to respond to it?). There’s a reason she double-downed and upped the snark and rancor in her follow-up post. CHE editors had her back. Until they didn’t.

And that leaves us here with the same questions I started this journey with. Is this who we are in academia? Is this how we engage people we disagree with? Are we so lacking in creative imaginings of alternative publishing models that we passively accept the grotesque flailing about of an organization that has nothing left to sell but cheap seats to  “Survivor: The Racist Season?”

I received my fair share of white power hate mail and a few scholars and colleagues no longer return my calls or emails. But for the most part almost everyone who reached out to me after I started the petition shared my concern about the coarseness and lack of civility in academic discourse. From across the ideological spectrum people thought we could do better.

I still do.

So, after telling the Chronicle that they should be ashamed of themselves and ignoring NSR altogether (kinda like how she ignores  both me and the substance of my criticism), I’m ready to talk about the real issues here. Let’s challenge power, not the pawns.

If you’d like to have a conversation about how scholars, administrators, and other invested parties can reimagine academic publishing models so that real currency and not cheap racist/sexist/CIS/ableist currency is being exchanged, drop me a line.

I’m thinking a tweet-up.

Or a G+ chat.

Or real actual face-to-face interaction.

But I’m definitely thinking there’s something better than the model and institutional logic the Chronicle of Higher Education is presenting us with.

If you’re thinking similarly consider asking your library why they still subscribe.

Consider asking your search committees to reconsider where they publish job ads.

Consider asking your colleagues who publish in CHE to think about that choice.

Or, do nothing at all.

But, forgive me if I go in another direction.

Tweeting with CHE

8 May

Reblogged from zunguzungu:

The Chronicle of Higher Education has done the sensible thing and fired Naomi Schaefer Riley:

We now agree that Ms. Riley’s blog posting did not meet The Chronicle’s basic editorial standards for reporting and fairness in opinion articles. As a result, we have asked Ms. Riley to leave the Brainstorm blog.

As many have noted, the CHE did not exactly shower themselves with glory in all of this, though of course, it was hiring her in the first place for which they deserve the real ignominy.

Read more… 674 more words

What A Long Strange Trip It’s Been…

7 May

When I pulled off the highway during rush hour traffic to type out a response to Schaefer Riley’s attack on my iPad* I was being self-serving. I was serving MY indignation, my anger, my disappointment.

I hit publish and within an hour it became clear that I was not the only one indignant, angry, or disappointed.

Despite charges from a Chronicle editor, I had no thoughts of grandeur. If I had I would not have posted my response on a blog that, before last week, had an all-time visitor count high of 382. The HuffPo this blog ain’t. But I do believe that if you can’t speak truth to power because you don’t have the code to the gate you can, at least, speak into the void. And that was all I was trying to do.

And over 6,000 of you did not let me do it alone.

I am exceedingly grateful for that.

This morning, powered by that gratitude and the manic exhaustion that only the end of the semester can produce, I presented our petition to the editors of The Chronicle of Higher Education. I included a little note, speaking only for myself:

Mr. Semas,

I do not doubt that you know why I am writing so I will dispense with a summary of events. Instead I would like to tell you a brief story about how I came to be here, engaged with your publication, at this moment in time.

I read the Chronicle probably more regularly than the average graduate student not yet on the job market. A great deal of the data for my doctoral research is culled from your archives. I am familiar with the scope, depth, and breadth of your coverage. I have not always agreed with the editorial tone of everything you publish but I have always trusted that there was an editorial decision.

So, perhaps you can understand why I, somewhat naively, assumed that Naomi Schaefer Riley’s attack on black studies by way of personal attacks on Ruth Hayes, Keeanga-Yamahtta Taylor, and La TaSha B. Levy was merely an editorial oversight. I thought that pointing out to you the extent of Schaefer Riley’s unprofessional, unproductive, and unprovoked personal attacks would warrant positive editorial action. I am rather ashamed that I was wrong.

I study institutions, Mr. Semas. I am well aware of the functional division between news production and editorial content, just as I’m sure you are aware that such a division is not practically relevant. The CHE masthead confers legitimacy whether the content be online or in print. It is an authoritative stamp that signals to readers – both lay and academic – that the content presented represents the acceptable form of academic discourse. To my knowledge, personal attacks and uninformed conjecture are not acceptable in such discourse. How, then, are they acceptable in the pages of a publication that bills itself as the “No. 1 source of news, information, and jobs for (emphasis mine) college and university faculty members and administrators”?

One of your editors stated that yours is a news organization and not an academic journal. The insinuation was that you are not beholden to academic norms. I never suggested you were the latter. But I do suggest that if you are the former and you are in service to the academic community, the ethical standards of that community should matter to you. They should matter if only because they matter to those who lend credibility to the Chronicle by reading, subscribing, and contributing.

I am such a person, Mr. Semas. So, I hope my opinion matters.

However, I’m taking a clue from Schaefer Riley’s disparagement of graduate students and your subsequent decision to defend her right to do so. I will not assume, as a graduate student myself, that my opinion alone matters much. Thus, I have attached a petition with 6,116 signatures. The petition calls for Schaefer Riley’s dismissal not because she is a conservative but because she is not in keeping with the ethics of the profession you serve.

You will forgive me for indulging in some cursory analysis of those signatures. Of the 6,116 cases 1,419 wrote qualitative responses. Of those 1,419 cases:

  • 382 identified themselves as professors, administrators, and/or university affiliated.
  • 58 noted that, at minimum, an apology is warranted.
  • 282 used some iteration of the word shame.

I hope you will consider our collective request. Should, however, you decide that Schaefer Riley’s discourse is in keeping with the culture of your publication I ask only that you are transparent so those of us who care may act accordingly.

Best,

Tressie McMillan Cottom

This debacle has incited more than rage, however. It has sparked discussions about professional ethics, media models, student organizing, and publishing alternatives (Also see great commentary here, here, and here). It has forced some corners of the profession to make explicit the implicit assumptions we have about decorum, responsibility, and professionalism. Those are all great, necessary things.
Here’s what I hope. I hope Schafer Riley finds herself a new platform more in keeping with her penchant for ideology over rigor (and, writing talent <– the only snark, I promise!). I hope The Chronicle does the right thing before it’s too late. I hope that if it is too late all of us who have cared about the fractures this event exposed are courageous enough to form new spaces, new avenues for the kind of debate we think is befitting our commitment to academe and society. And, most of all, I hope that we never have to do this again.
Wishful thinking, I know. But, at heart, I’m nothing if I’m not an optimist.
It’s gotten me this far so I’m going to ride it out. See where it takes me.
*Yes, I really did. But, it’s not that impressive if you know that I talk aloud to myself while driving.

The Inferiority of Blackness as a Subject

2 May

I am writing this very quickly while on the side of Interstate 20. I am also struggling mightily to not use my colorful repertoire of insanely rhythmic and appropriate curse words. Thank me later.

Today The Chronicle of Higher Education published a blog entry from Naomi Schaefer Riley entitled “The Most Persuasive Case for Eliminating Black Studies? Just Read the Dissertations.” I refuse to link. They do not deserve the traffic. Google it or take my word for it.

Schaefer Riley is responding to an earlier Chronicle article lauding the first cohort of Northwestern University’s Black Studies program. So bemused is she by the mere titles of the dissertations of these young black scholars that Schaefer Riley can barely contain her glee as she proceeds to viciously, intentionally, and deliberately insult every single one of the scholars listed and everyone within the field of black studies. You can almost hear her giggling as she writes:

“If ever there were a case for eliminating the discipline, the sidebar explaining some of the dissertations being offered by the best and the brightest of black-studies graduate students has made it. What a collection of left-wing victimization claptrap. The best that can be said of these topics is that they’re so irrelevant no one will ever look at them.”

What could be so utterly ridiculous of an academic topic to draw such ire from Schaefer Riley? For one, black midwives. I mean can you just imagine a critical examination of how black women give birth? How RIDICULOUS!

That’s what I would say about Ruth Hayes’ dissertation, “‘So I Could Be Easeful’: Black Women’s Authoritative Knowledge on Childbirth.” It began because she “noticed that nonwhite women’s experiences were largely absent from natural-birth literature, which led me to look into historical black midwifery.” How could we overlook the nonwhite experience in “natural birth literature,” whatever the heck that is? It’s scandalous and clearly a sign that racism is alive and well in America, not to mention academia.

Not only is black childbirth beneath her contempt but the very idea of literature about natural birth is also contemptible. It could be argued that is a particularly odd position in an age when public health schools are cropping up at every reputable university imaginable and scholars from across  disciplines are attempting to better understand the links between social realities and biological processes. Schaefer Riley will hear none of that! It’s liberal nonsense this whole idea that scholars might want to record the history and experiences of women having babies.

It’s not just childbirth that pisses Schaefer Riley off, though. So, too, does a critical analysis of housing, public policy, and race:

Then there is Keeanga-Yamahtta Taylor, author of “Race for Profit: Black Housing and the Urban Crisis of the 1970s.” Ms. Taylor believes there was apparently some kind of conspiracy in the federal government’s promotion of single family homes in black neighborhoods after the unrest of the 1960s. Single family homes! The audacity! But Ms. Taylor sees that her issue is still relevant today. (Not much of a surprise since the entirety of black studies today seems to rest on the premise that nothing much has changed in this country in the past half century when it comes to race. Shhhh. Don’t tell them about the black president!) She explains that “The subprime lending crisis, if it did nothing else, highlighted the profitability of racism in the housing market.” The subprime lending crisis was about the profitability of racism? Those millions of white people who went into foreclosure were just collateral damage, I guess.

This as our nation tries to recover from a protracted economic recession caused, in part, by persistent inequality in the housing market. Nope, not relevant. History happened THEN and this is NOW. And what happens to black people can in no way be generalized to any greater white human experience. You know, the only experience that matters.

Schaefer Riley goes on to deride, chide, and condescend to all of black studies through a personal attack on the scholarship of three young scholars who have the audacity to treat the black subject as a human subject worthy of interrogation.

The relevancy of black studies has never been so clearly proven as it is in Schaefer Riley’s gleeful attack.

But that’s not really what I want to talk about.

I want to talk about how Schaefer Riley constructed her argument.

She begins by responding to an innocuous article highlighting the work of doctoral students who just happen to be black and who just happen to be studying issues that impact black people.

Doctoral students.

That’s Schaefer Riley’s target: a group of accomplished, intelligent black doctoral students.

Schaefer Riley went after, arguably, the most powerless group of people in all of academe: doctoral students who lack the political cover of tenure, institutional support, or extensive professional networks. She attacked junior scholars who have done nothing but tried to fulfill the requirements of their degree program and who had the audacity to be recognized for doing so in academia’s largest publication. Their crime is not being fucking* invisible.

For that, for daring to be seen and heard Schaefer Riley eviscerates the hard work of  doctoral students.

And she does not even afford them the respect of critiquing their actual scholarship. That is beneath her. She attacks the very veracity of their right to choose what scholarship they will do. In effect, she attacks their right to be agents in their own academic careers.

She eschews their dissertation titles as laughable. She pokes fun at their subject matter. She all but calls them stupid.

And The Chronicle of Higher Education let her.

Maybe it has been awhile since you have been a graduate student. Maybe you have never been a black graduate student. Let me tell you a little about my experience of that.

You are almost always perceived as crazy and different for doing something few in your family or peer groups would ever consider doing. Even if you are among the best and brightest in college you are somewhat of an oddity in graduate school. You are either the voice of all black people or the voice of no one. You can be, in any combination and at any given moment: an affirmative action case, an overachiever, lazy, aggressive, scary, and your University’s poster child for diversity.

You are simultaneously invisible and in the spotlight…all the time. For five plus years. And you pay for the privilege because you care about the scholarship. You do the work. You jump through the hoops. You refine a research agenda, craft a research question that passes muster with your committee members, you spend countless hours reading, writing, collecting data, and learning your craft. Finally, it is time to present your baby to the world. And you do not expect to be coddled but you do expect that professional rules of conduct to which you have been taught to adhere will also apply to your colleagues.

You expect that completing almost all the requirements of your degree program will signal to the greater field that you, at minimum, should be respected as an intellectual peer.

You expect arguments to adhere, however symbolically, to the rules of logic.

You expect critiques to be confined to your ideas, not extended to your person.

You expect that when an academic publication promotes a scholar’s opinion that these very basic rules of engagement will apply.

If you are Ruth Hayes, Keeanga-Yamahtta Taylor, and La TaSha B. Levy you awoke today to find that none of those rules apply when the scholarship is yours.

For that The Chronicle of Higher Education is as much to blame as Naomi Schaefer Riley.

These scholars did not deserve to be publicly attacked in the largest academic news publication for daring to be visible and black with a dissertation title that Schaefer Riley finds hilarious.

It isn’t scholarship when the entire purpose is to ridicule.

I know we’re not using the “r” word after Obama being elected and all but it really is this simple: by elevating Schaefer Riley’s racially tinged attack on three emerging scholars, The Chronicle is legitimizing open season on black scholars for doing black studies. That’s racist racism.

It does go to prove that black studies remain critical to academe but it also begs the question: with colleagues like The Chronicle and Naomi Schaefer Riley who in the hell needs enemies?

*fine, fine, fine: one cuss word slipped through. Sue me. Just don’t write about me in The Chronicle!

ETA: There’s now a petition because every time I think about it I get angry all over again. Public shaming and bullying is never OK. Please sign and share.

Protecting the Military from For-Profits…What About The Rest of Us?

28 Apr

It’s the end of the semester (EOS) so this will be brief and I make no promises of cogency.

The President has been talking about college and debt a lot lately. Many of us who have been talking about this for years welcome him to the conversation. I, for one, hope that we can eventually stop nibbling around the edges of the issue of education as a profit center and finally talk about the rightness of that construct.

But, today is not that day. Today we’re talking about a series of speeches and legislation designed to protect military families from predatory for-profit colleges and universities.

This connection between the military and for-profits isn’t new. Where there is federally guaranteed education money you will generally find for-profit colleges.

credit: AP

Online technology and accelerated courses were partially developed on models used to accommodate soldiers who often need to start and stop school several times before completing a degree.

President Obama issued a broad range of missives, that include:

  • A new requirement that schools participating in the Department of Defense’s tuition assistance program disseminate a “Know Before You Owe” form to help prospective students better understand “critical information about tuition and fees.”
  • Better control over which schools are given access to members of the military to prevent the “aggressively and inappropriately targeting military students.”
  • A requirement that the Department of Veterans Affairs trademark the term “GI Bill,” preventing outside websites from using the term at will to market to prospective students.

(source: PBS Frontline)

It’s an interesting hodgepodge that shows, one, the difficulties the federal government has with regulating state-bound institutions and that, two, shows that it IS possible to do so.

And that is fascinating because neo-liberalists will lead you to believe that education being a state issue cripples the federal government from regulating higher education and profit. I have always disagreed. First, I come from a people who were chess pieces in the civil war. I have no illusions about the limits of our government. Second, the federal government may not be able to control state chartered institutions but, as these actions show, they CAN control many of the sources of legitimacy in which these institutions trade.

There are some interesting connections to be made to another source of legitimacy I’ve long questioned: EduCause. You may not know them but, I bet, you intuitively trust their product. EduCause administeres and controls the issuance of “.edu” domains to colleges. Have you not ever glanced at a college website to make sure you are at Harvard.edu and not Harvard.com or, God forbid, Harvard.net? You are likely not alone. I’ve witnessed professors teaching undergraduates to sort for such .edu domains when vetting the quality of their online sources and I have done the same thing myself in research.

EduCause is a non-profit like another source of educational legitimacy:  accreditation agencies. By trademarking “G.I. Bill” I suspect the White House is trying to exert influence over the use of such public good concepts in the secondary education legitimacy market. It’s an interesting move with the potential for expanded inquiry into how and why so many tertiary agencies have so much authority in higher education. It’s a loophole for-profits have exploited mightily.

All of this leads me to ask: if the United States military needs such far-ranging protection from for-profit colleges why don’t the rest of us?

Further reading:

EduCause

Internet Domain to Continue Under EduCause Management

How Accreditation Works

Chopping It Up on Twitter With Joe Biden

7 Apr

I roll like that now.

So, this is a real thing that happened. Trapped between teaching my class and going to my next class I see a planned chat with the Vice President of the United States, Joe Biden, starting on twitter.

Lo and behold he wants to talk about college affordability.

Well, I wrote a song about that. Like to hear it? Well, you know the rest.

I’ve participated in Twitter chats like this before and have found a definite bias against responding to lay policy wonks, academics, or anyone asking very specific, pointed policy questions. So, I never expected Joe to respond to this:

In fact, I said as much immediately after tweeting that:

So imagine my surprise when Joe answered!

It’s an interesting statement.

I doubt that the VP’s position on for-profits differs from the White House’s position. It’s only 140 characters but I’ve parsed less. Let’s go for it:

- State funding crisis of public colleges is being positioned as strictly a state issue.

- For-profits, minus a few bad actors, are seen as a net positive.

- There’s some implied neo-liberal educational theory happening here: profit is good, competition is good, the strong will survive, individuals should shoulder cost of education since they reap the benefit. (“profits plowed back into student opportunities”)

I, of course, take serious issue with profits being plowed into student opportunities. If that was the case for-profits would be not-for-profits — legally prohibited by the tax code from spending profits on anything but that which benefits students. The very definition of for-profit is that profits are EXTRACTED from the institutional entity and paid to owners/shareholders. I’m not sure how that equals ‘plowing” profit back into student opportunities.

Something’s being plowed alright but that’s neither the form nor the direction of the plowing.

It’s an unfortunate response from the White House but not a surprising one. We seem to have decided that the book is closed on education as a public social good. I wish it had, at least, been a bloody battle. Alas, the lamb seems to have been slaughtered with n’ary a peep.

The only possible “do-gooder” spin I can imagine is that the federal government is encouraging the investment of federal student loan money in for-profits to continue as a “stick” to prod states to re-invigorate public universities. It’s still a competitive model but maybe a little…kinder?

The only other alternative? The for-profit lobby invested wisely.

Either, or. It does explain why, despite the negative press and political challenges to the legitimacy of for-profit colleges, analysts remain relatively bullish about their stock.

Regardless, it was a cool moment on twitter. Rivaled only by the time Star Jones saw my Payless Shoe joke tweet, responded, and totally got the joke.

But, then, the stakes were way lower with Star Jones.

Project Rose: What Language Says About Legitimacy

20 Mar

You may or may not know that my own research is concerned with the legitimacy of for-profit higher education, particularly what that legitimacy means for outcomes and structural opportunity. So maybe you can imagine that the Chronicle article this week about “Project Rose” is one of my favoritest things in recent memory.

Public Domain

The piece, by Goldie Blumenstyk, reveals an internal memo that circulated the sector’s professional organization the ACPSCU. The memo was a guide to member institutions about how to talk about the sector in language that would convey a greater sense of organizational legitimacy. The article says:

Would that which we call a “parent company” seem worthier if it were a “university system?” Would it impress Congress if student “re­cruiters” were called by any other name? “Coun­selors,” perhaps?

It seems so—at least to those in the for-profit-college industry’s main trade association. For at least a year, the Association of Private Sector Colleges and Universities quietly pursued a campaign, called “Project Rose,” whose goal was to change the vernacular of the sector to de-emphasize its retail-grade jargon.

There is much here that is fascinating but I keep getting stuck on this part:

The intent, it says, was to ensure that when representatives of for-profit institutions speak, the words they use to describe their institutions, education, and students “command respect and reflect professionalism.” The document goes on to list a series of “problematic” advertising tactics and statements made during calls with investors that fostered negative images of the industry, such as “Rise in Student Aid Entitlements = Automatic Revenue Bump.”

That’s interesting because of the implied audience. The sector’s re-tooling campaign is not aimed at potential students as much as it is aimed at regulators, politicians, and the general public. I find that fascinating because it suggests the sector is aware of its compromised institutional legitimacy.

Many have a lingering, nagging perception of for-profits as not “real” college. But instead of tackling that perception through the building of social networks, say, among alumni or faculty it proposes to tackle the perception of politicians and journalists. That supports something I suggest: the sector is far more concerned with its political legitimacy (it’s legal right to operate) than it is it’s cultural or cognitive legitimacy (the general acceptance of the institution in the public imagination).

I think that’s a wrong move for a sector that is likely at a crossroads.

There is now entirely too much money (about $50 billion according to some estimates) for the sector to lose it’s legal right to confer degrees or accept federal financial aid. That ship sailed long ago with a crew of lobbyists at the helm. But the cultural legitimacy of the sector is the biggest concern. It not only threatens the expansion of the sector but it undermines the value of the degrees of the students from the sector. That’s a recipe for continued failure.

Again, very, very interesting. Now, who do I have to pay to get my hands on that Project Rose report? Goldie? You like good coffee and gold coins, don’t you Goldie?

We Hear Dog Whistles, Too: Barack, Trayvon, and Vivian*

20 Mar That's Vivian. Look carefully at the mantle behind her...to the left...there.

For a long time Vivian would not, could not, let herself believe.

My mother is an old school civil rights, community-organizing soldier. She registered people to vote in the 60s, became an EMT to launch a community ambulance program while in college, and kept the complete collection of Huey, Stokely, and Dunbar in the house that her child might find a little free-thinking during my free time.

But she could not accept the reality of a Barack Obama.

See, I think you have to have seen just how ugly, how nasty a human being can be to understand how incredible Barack was and is to some folks like my mother. I mean, you have to see a 65-year-old darling grandma of four straight out of a Norman Rockwell ad call your child a nigger when you moved into the neighborhood. I mean, you need to see the actual grandchildren hanging from the hem of grandma’s dress while she relishes the feel of the word nigger as it travels from her poor, white soul at your smart, well-mannered daughter to get it.

You see that kind of thing and it is easy to start thinking that, as my father maintained until the last minute, “ain’t no way in hell them white folks gonna vote for Barack.”

So, I had to drag Vivian kicking and screaming to her first Barack Obama house party back in 2007. I couldn’t put my finger on it but I could just feel that something was happening with that man and I wanted to say I was there. That’s the thing for those of us who were raised revolutionaries but who missed the revolution. We stay looking for one.

Anyway, I loaded Vivian into her nice Mercedes and with each half mile closer to the destination I was glad I had. My cheap Korean import would have been very out-of-place in Myers Park, the side of town where Charlotte, NC’s moneyed set have lived, died, and inherited for a 100 years or so.

There would be no impromptu fish fry at this stately home. No jokes about Kid’N’Play and other kinds of house parties. These people had read the free instructional materials the Obama campaign mailed in full. There were directional signs, hors d’oeuvres; a permit for extra street parking and even a friggin’ credit card machine for donations.

We were not in Kansas anymore.

For the next two hours Vivian and I shared stories about our political pasts with about 15 people. We passed the cheese, demurred the offer of wine, and wrote our first checks for the Obama campaign. As we were leaving we didn’t even make it to the sidewalk before Vivian turned to me and said, “Oh my God, we were the only black people there.”

That's Vivian. Look carefully at the mantle behind her...to the right...there.

She became a believer that night.

And I became a one woman Harriet Tubman for Obama.

I went to house parties. I set up a donate page on Obama.com and spammed my friends. Mostly though I was provocateur in every setting where people like my father expressed incredulity that a black man stood a chance. I told them about how those white folks were writing those checks that first night. I told them this was different, could be different. I assured my aunt, the bible thumper, that Obama did believe in white Jesus and black churches. I promised my ex-boyfriends that they would not have a warrant served on them when they showed up to register to vote.

I translated Barack’s message into Negro-speak and I was happy to do it.

That’s why it kinda hurts that I don’t speak up as fast, as loudly, as often if at all when people start murmuring about how Barack knows he could say something about poor Trayvon.

My folks don’t always understand constituencies and lobbyists and judicial appointments but we tend to have a fairly well attuned meter for right and wrong. And this Trayvon murder, the cover-up, the mainstream media’s initial shut out of it all – it all feels wrong to us.

And our preachers aren’t such good revolutionaries anymore. They’re old or praying for prosperity or both.

Our teachers don’t have black schools and safe spaces to murmur anymore. And even if they did the schools are too far from where we live for us to get to them or to feel safe when we do.

Black media is now more Toure’ than Ida. Page views trump community and your grandma doesn’t know what black twitta is.

So, it’s not that we’re ignorant of the rule of law, per se, but we’re desperate. That’s why we look around for the first friendly face in the crowd to ask, “Please, do something.”

Me? I get the politics. I even sympathize with them. The last thing a black President needs is to re-fight the Civil War with white folks still so angry because he exists that they’d relish the bloodshed. I know Barack does not have the political cover to spend any capital on a dead boy in a local shooting in an unfriendly state. He doesn’t have a majority, can’t appoint a judge, and if white folks stop donating he can’t exactly write a billion dollar check to finance his re-election.

I get it.

And still I speak up a little more slowly, a little less often, a little more softly.

I’m hurt, too. And agitated. I’m as angry as those white folks itching to secede only I have a reason to be angry. My boogey-man is real. He is killing black children and no one cares and I am mad. And hurt. Have I mentioned how much it hurts?

So, even though I understand I have to say that I wouldn’t be too mad if Barack jeopardized his second term with a few words about a dead boy in Florida. I know it wouldn’t help. If anything it would hurt. I know all of that which is why I’d forgive him if he couched it in patriotic language.

America is not the Wild West.

We are a faithful people who value life.

We do not sanction vigilante justice because we cherish the rule of law so many soldiers die to protect.

He could pretend Trayvon’s name is Trip for all I care.

Just…if something could be said. No matter how he said it, I’d take it. We would know what you were saying.

Because black folks? We can hear dog whistles, too.

Sometimes, even, we hear them when no one is whistling.

Note: I said I don’t do personal revelations online anymore. But, sometimes I lie for a good cause. This is one of those times.

The Devil You Don’t Know…

10 Mar

NOTE: This is previously published. I continue to migrate former content to the site. I still stand by this one even as I work to figure out how to address these questions.

It is no secret that I come from a colorful, Southern people. Among those folks there’s a saying that the Devil you know is better than the Devil you don’t know.

It’s a charming colloquialism that pretty much sums up my feelings about for-profits, particularly my feelings about for-profits and students of color.

The academic literature about for-profits is sparse and heavily weighted towards economic discussions of valuation, markets, globalization, and competition. All worthy discussions those but college in the U.S. has never been a purely rational ROI decision.

Education, in general, has been the avenue through which federal battles of citizenship, equity, equality, and justice have been waged. No other social institution has represented the core principles of American-ness as has the American School. It is no accident that that civil rights organizations like SNCC were founded on the campuses of historically black colleges or that the battle for an inclusive Africana curriculum on prestigious white campuses like Cornell were waged by black students. Despite the literature about a black oppositional culture to educational achievement there is a long history of black Americans who fought and died for the right to an education.

We get that education matters.

And in an increasingly competitive free market education came to mean college.

Going to college is not just a matter of economic progress for those who were historically shut out of attending. It represents social capital, access, and respectability. A college degree is not unlike the “American dream” of owning a home in that the ultimate end isn’t the product but the product’s symbolic meaning in a culture that conflates home ownership, a car, and a college degree with being a good person.

So, for-profits aren’t just selling a means to an end. They are not just providing a credential anymore than Sallie Mae was just selling home loans. For-profits are well aware, as judged by the language in their commercials, that they are selling a dream of American respectability.

Yet, what we know about for-profits’ ability to deliver on that promise is woefully inadequate. Researchers and for-profit lobbyists alike mistakenly conflate the income potential of a college graduate of a traditional college with that of a for-profit graduate. Maybe being a graduate of ITT Technical Institute will lead one to earn over $1 million more in his or her lifetime than a high school graduate.* The point is not that for-profits are being dishonest about the value of their degrees. The point is that we do not know if they are lying about the value of their degrees.

What we don’t know about for-profits significantly exceeds what we know about them by anyone’s metric.

Maybe for-profits do a better job of remediating and graduating black and brown students who are too often products of under-served, failing public K-12 systems. Maybe for-profits are charging a fair tuition that is justified by the lifetime return-on-investment. Maybe choosing a for-profit over a traditional college makes sense by every decision-making metric for low-income black and brown students. Maybe, maybe, maybe…but we don’t know. The Department of Education hasn’t moved to collect the kind of institutional data about for-profits that has long been standard at traditional colleges. So, researchers — we few who are inclined to care — are left to piece together quantitative data that does not match the current reality where for-profits are dominating in the enrollment of black, low income students.

The result is that anyone can say damn near anything about for-profits without outright lying. To lie there has to be a definitive truth and right now we are short on truths when it comes to for-profits. So they can tell students with college aspirations and an honest desire for the American dream who don’t have the social capital in equal quantities that a for-profit can get them to the promised land. On the other side detractors can claim that for-profits are predatory and absent of any redeeming social value.

Neither party is lying and neither is telling the truth.

It’s a devil of a problem. And I’m inclined to trust the devil I know over the devil I don’t.

* A statistic used in almost every promotional material of for-profit colleges is the US DOE statistic about lifetime earnings of college grads over high school grads. See here , here, and here.

Tressie McMillan Cottom

Tressie Cottom

Tressie McMillan

Tressie McMillan-Cottom

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